When I attended Sacred Heart of Mary HS, the Sisters took us to see Jesus Christ Superstar the Original Motion Picture. I blame them. Happy Easter!

It’s time to Roll Away the Stone. My cover of the Mott the Hoople Easter classic.

"The Hollywood punk scene predated the East L.A. punk scene; they were not concurrent." Pick up issue #79 of @Razorcake. WE WERE THERE. Voices from L.A. Punk’s First Wave. An Oral History Hosted by Alice Bag

Photo: The Bags performing at the Dreva/Gronk Art Meets Punk Show, 1978. Photograph by Louis Jacinto

I moderate a conversation with Tito Larriva of The Plugz; Trudie Arguelles of The Plungers; Robert Lopez of The Zeros; Margot Olavarria of The Go-Go’s; Juan Gomez of Human Hands; Hector Peñalosa of The Zeros; Javier Escovedo of The Zeros; Kid Congo Powers of the Gun Club and The Cramps; Hellin Killer of The Plungers; Mike Ochoa of Nervous Gender; Seal Sanchez, Roadie; X-8, FlipSide writer; and artists Sean Carrillo and Margaret Guzman. The great layout by Todd Taylor is accompanied by photographs of these artists by Dawn Wirth, Lynda Burdick, Pete Landswick and Louis Jacinto. GET IT!

Friday night @MOLAA, Lysa and I discuss our work and share stories about the role that Frida Kahlo played in influencing our creative expression.

Screening Room MOLAA members are free, $9 for non-members

Space is limited. Reservations are strongly recommended, call 562.437.1689. More info on the exhibition here.

Attention students/faculty of Loyola Marymount University, I will be participating in a symposium next Wednesday, March 19. I’m not sure if this event will be open to the public but if you happen to be at LMU next Wednesday, please stop by.

Friday, March 21st I will be reading and performing at the Simi Valley Public Library. Free admission, all ages.

Femme Fatale, circa 1974. Pat, Alice and Margo.

Over the past two years, I feel fortunate to have been invited to several universities where Violence Girl - East LA Rage to Hollywood Stage, A Chicana Punk Story is being used in courses with topics ranging from Literature to Music, to Chicano/a Studies, Gender Studies and beyond. One question I am frequently asked is how I see my Chicana identity. It’s a question that doesn’t lend itself to a short answer and I feel that it’s important enough for me to take time explaining.

For as long as I can remember, I have been interested in social justice but I got off to a rocky start on my road to forming a Chicana identity when I perceived negativity towards my odd, unpolished glam-rock style from members of the Chicano organization at my high school. All during my late teens and early twenties, I called myself a Mexican-American rather than a Chicana because I believed that term was reserved for people in Chicano organizations like MeCHa and I believed those organizations were biased against people who looked like weirdos. Punk empowered me in all kinds of ways: it gave me the confidence to claim my Chicana identity, to define it in my own terms and to refuse anyone the power to exclude me.


I never took any Chicano Studies classes until I was in college. My Chicana identity was formed primarily from experiencing events where I felt that Mexicans and/or Mexican-Americans were included and represented, events like the Chicano Moratorium which I attended as a child, the grape boycott and the walk-outs at local schools in East L.A. These historic events all affected me and made an impression on me. I was just a kid but I knew in a very simplistic way that it was people like me standing up for people like me. I was attracted to the cause but I didn’t feel welcome in the club, so I have never been part of any Chicano organization but that doesn’t mean I’m not a Chicana.


I see my Chicana identity as a celebration of both my Mexican and American heritages as well as an honest appraisal of the sociopolitical practices of these two societies and their influence on Chican@ society. Both sides of my heritage have values and traditions which are beautiful but sometimes flawed. Mexican and American societies are both guilty of sexism, classism, racism, and homophobia and they both need fixing. I refuse to romanticize them or choose one culture over another.

Ethnicity is not all that forges identity, my personal identity can stretch to be large and inclusive or shrink to be small, focused and specific. In my broader identity I am a component and an active member of the living organism that is the universe and in my smaller, more refined identity, I function as a Chicana, feminist, bisexual, punk rocker. My personal identity is rich and multifaceted - different aspects surface in different situations. When I’m discriminated against as a woman, my feminist identity rushes to the forefront; when people try to negate the place of Mexicans while teaching or discussing American history, the Chicana side of me will raise an indignant voice and demand to be included and when anyone, anywhere in the world is mistreated, the punk side of me that feels empowered to shape my world is ready to stand as an ally. Most of the time I’m just me: an individual, a human being only partially conscious of the ways in which people see me or the expectations they might place upon this particular configuration of atoms. I see myself as limitless, so the labels are strictly to facilitate specific functions for a limited amount of time. 


When I first started performing, I remember looking out into the audience. Usually, there were lights near the front of the stage illuminating me and the other band members. As my gaze moved further back into the audience, the room darkened. I could make out the people in the front rows clearly enough to read their faces and feel their energy but beyond that, the room faded to infinite blackness and in my mind, that blackness might as well have been a view of the vast reaches of the universe. From my perch on the stage, I felt incredibly powerful as my performance elicited dancing, jumping and bursts of emotion from the concert goers. We were exchanging energy, refueling, tapping into something much bigger than any one person. I felt fully connected not just to the people in the room but to the entire universe.

Punk rock as religious experience: go ahead and laugh, I know it sounds crazy. Connecting with others on that level made me understand my power not just as an individual but as part of a community. So while it’s important to know who we are, it’s also important to know that we are so much more than labels can convey. We are conduits for ideas, we are agents of change.

Peace Over Violence

$15 / $20 day of event, (presale link below)

This is the kick off event for Denim Day in LA & USA! Join us for a screening of The Punk Singer and Q&A panel at the LA Derby Dolls Doll Factory!

Saturday, March 22, 2014

Derby Dolls Doll Factory-1910 W Temple Street, Los Angeles

6PM doors open

7PM Derby Dolls Program & Intro

7:15-8:35PM Film

8:35-9:15PM Q&A panel moderated by Martha Gonzalez (Scripps College) featuring Director Sini Anderson, Jack Halberstam (USC), Alice Bag (The Bags) and Allison Wolfe (Bratmobile)!

Mohawk Bend will be serving beer and food trucks will be on site.

Parking is available for $10 at the Silverlake Medical Center, 1711 West Temple, (near the intersection of Temple and Union), one block east of the Doll Factory.


* Your receipt will be your ticket to the show.

Bitch: In Violence Girl, you write about witnessing domestic violence in your parents’ relationship, and then experiencing it in a romantic relationship. What did you hope to convey about domestic violence by documenting these relationships?

Alice Bag: I think two things: that you can survive it. and that it’s not something that can be accepted in a relationship. I don’t think my mother should have stayed in that relationship. And I don’t think she should have told me that she stayed because she was trying to hold the marriage together for my sake. Those things made me angry. I feel·that if you’re in that situation or if someone is telling you that, you gotta call them on their bullshit. It’s one thing when someone attacks you and you leave, it’s another thing when you keep coming back. At that point you need to analyze your own role in it.

And I don’t know if all that comes through in the book. but I realized that because I was around it as a child, I really internalized it. When I got in a band and was able to release all of this rage, it had already done damage to me. It surfaced when I found myself hitting my boyfriend in a very similar way to how my father had hit my mother. It was shocking to me that somehow this really ugly trait manifested in me.

I just want people to be aware that when you grow up around that, sometimes it’s in you and you have to figure out a way to address it and check yourself. Make sure you’re not going to end up in a situation where you play either role. You can’t have a healthy psyche if you’re either abusing someone or allowing yourself to be abused.

There are so many ways people can heal themselves. Some people find it through talking to a friend or reading, others need therapy and some people find it through spirituality. Do whatever it is that makes you feel like you can find your center and figure out whether you’re on the path to where you want to be.”

Interview with Bitch, summer 2012